1.
Most would agree that
people In this country have varying levels of religious knowledge.
2.
Certain religious
facts, however, are known to almost all who live in the United States.
3.
If people see a sign which says “church,” they almost always
conclude it is a place of worship.
4.
Another well known fact
is that some religions have priests who accept confessions.
5.
So widespread is this
practice it has even been featured on t.v. programs.
6.
If you ever watched the
sitcom MASH, you have seen someone act as a Catholic priest.
7.
I grew up watching that
program and remember an actor “take confessions.”
IF YOU WERE TO ASK SOMEONE WHO “TAKES CONFESSIONS”
WHY THEY PERFORM THIS ACT, YOU WOULD PROBABLY RECEIVE AN ANSWER SOMETHING LIKE
THIS:
A.
Sin is an offense against
God.
B.
Because sin is an
offense against God, only God can forgive it.
C.
These two statements
are certainly in harmony with the scriptures.
D.
What would be said
next, however, is not consistent with the Bible.
E.
In justifying
confession to priests a reference is frequently made to Jn. 20:23.
F.
This verse was read
just moments ago.
2.
Priests have used this
verse to justify their listening to and their accepting confessions.
3. They say
they are simply doing what Jesus empowered the apostles and their successors to
do.
4.
It is further argued
that pardon (forgiveness) must include a confession.
5.
How can forgiveness
occur if knowledge of the sin is not expressed?
6.
The big “proof text”
for confessing to someone like a priest is Jn. 20:23.
7.
Because this is such a
widespread error, let’s examine the 20th chapter of John.
8.
In the first verse of
Jn. 20 we read about Mary; she came “early on the 1st day of the
week.”
9.
She was there in the
early hours, but Jesus had already been raised form the dead.
A.
The place for us to
start reading is verse 19 – READ.
B.
Who were these “disciples”
Jesus came to see? John had in mind the
apostles.
C.
This is indicated by
verse 24.
D.
Thomas was “one of the
twelve”, but he was not with “them” (the 12/the apostles).
10. When Jesus came to see the apostles He did more than
just visit with them.
A.
Notice verse 20 – READ.
B.
Jesus then encouraged
them in another way – verse 21 – READ.
C.
A commission was given
then the Lord did what is recorded in verse 22 – READ.
D.
After imparting the
Holy Spirit Jesus said the words already read from verse 23.
11. If verse 23 is lifted out of its context, it might
sound something like modern day priests.
12. If we read it as part of the narrative, we get a much
different picture and meaning.
A.
Jesus said in 21b that
He would be “sending” these men.
B.
This is exactly what
happened in the lives of the apostles; they were sent.
C.
They were dispatched as
preachers of the gospel—the New Testament.
D.
Because the New
Testament was not written and the message was new, they needed help.
E.
This help came through
(by) the Holy Spirit.
13. Someone might ask how all this relates to the
forgiveness and retaining of sins in verse 23.
14. As the apostles preached people would do one of two
things.
15. Those who heard and obeyed the word would have their
sins remitted (forgiven).
16. Those who didn’t hear or didn’t obey the message
would have their sins retained.
17. The Holy Spirit would “guide the apostles into the
truth” about sin and salvation.
18. What happened here is really another example of what
is found in Mt. 16:19.
19. Jesus said the apostles would “bind and loose” what
had already been bound and loosed.
20. When we read the rest of the New Testament—especially
Acts, what do we find?
A.
Do we find
people preaching the gospel and talking about forgiveness of sins?
B.
Or, do we find
men like the apostles serving as priests and taking confessions?
21. We find the preaching that is closely associated with
the forgiveness of sin.
22. Moreover, when we read the scriptures we find
something else.
23. Those who talked about having their sins forgiven are
almost always non-Christians.
24. An exception to this can be found in Acts 8 (Simon
was already a Christian).
25. In general terms what we find in the Bible is
contrary to what is done today.
26. At the present time Priests want to discuss the sins
of people they view as saved.
27. In the Bible discussions of sin are repeatedly
associated with unsaved.
28. Beyond this the Bible makes another point.
29. Consider again the modern practice of people
confessing to another human being.
30. There is a third party (a priest) who “grants
forgiveness.”
31. How does this compare with the inspired record in
Acts 8?
32. Luke tells us about Simon, a “church member.” He became involved with sin.
33. Notice this description which we will not elaborate
on tonight – Acts 8:21, 23 – READ.
34. Here was a man who had sinned; there was no question
about his violating God’s will.
35. Simon was a Christian who needed to help in righting
his relationship with God.
36. Notice who talked with Simon about these things.
A.
Simon had been
converted under the preaching of Philip.
B.
After he and others
became Christians, two apostles came to town.
C.
Peter and John had been
in Jerusalem but they soon came to the city of Samaria.
D.
Notice from verse 20
that Peter was the one who spoke to Simon – READ.
37. Catholicism is well known for having priests who
accept confessions.
38. Since the days of MASH this has been a widely
publicized part of that religious group.
39. It is also a well established fact that Peter is
especially important to this religious organization.
40. Peter was present on the occasion described in Acts
8.
41. Before him was a child of God who had committed a
terrible sin.
42. What did Peter do?
Did the apostle say, “You need to confess to me?”
43. Peter was well aware of what had happened in Jn. 20.
44. He surely remembered the words of the Lord. Acts 2 proves he had the Holy Spirit.
45. Did this
apostle therefore take a confession from Simon and forgive him, or do something
else?
46. It is now time to introduce verse 22 – READ.
A.
Is this not
interesting?
B.
Peter didn’t say,
“confess to me.”
C.
He didn’t say, “I have
the power to absolve you from your sins.”
D.
Peter said “repent”
and “pray the Lord.”
47. If we do not find confessions to a priest in the New
Testament, where did they originate?
48. This practice came along about 250 years after
Christ.
49. At this time there were people who “lapsed” in their
religious faith.
50. Heavy persecution had caused people to turn away and
some finally wanted to come back.
51. Religious officials installed a function known as a
“penitent presbyter.”
52. That is, a man who served as an elder listened as a
person described their situation.
53. As time passed there were changes in the “confession
policies” of religious groups.
54. By the
time of 1215, a pope declared that every church member must confess at least
once a year.
55. What we see today—a common practice— is a radical
departure from NT teaching.
56. Lk. 18:13 pictures two men who prayed.
57. One man said to heaven, “God be thou merciful to me a
sinner.”
58. Jesus said this man went down to his house
“justified.”
59. This event occurred under the Old Testament, but it
is a demonstration of proper prayer.
60. Jesus gave a principle that still has application,
and one point of that story is undeniably clear:
61. The justified man prayed straight to God. He didn’t need to confess to anyone else.
62. Consider too 1 Tim. 2:5; Paul said there is “one”
mediator between man and God.
63. I once asked a man who believed in priests and
confessions to explain that verse to me.
64. His basic answer was that “one” really doesn’t mean
one.
65. Jesus is the “main mediator” but others also have a
part to play.
66. When God says “one,” He means one.
67. 1 Peter 2:9 says that God’s people are a
“priesthood.”
68. Women, if they are Christians, are priests.
69. People of all races, if they are New Testament
Christians, are priests.
70. Every member of Christ’s church is a priest, so there
is no need for a special class.
71. James went a step further in Jas. 5:16.
A.
He said we can confess
our faults to “one another.”
B.
He could have said, “do
it to a priest,” but he used very different wording.
C.
James knew nothing of
the modern clergy-laity system.
D.
He said Christians are
to “confess one to another” and “pray for each other.”
72. We need the prayers of each other.
73. Talking to each other can certainly be helpful at
times.
74. There is no basis for pointing a person and saying,
“confess to him.”
75. This past week I came across an interesting bit of
history.
A.
There was a member of
the church who was advanced in age.
B.
Because of health
reasons she moved in with her daughter and son-in-law, devout Catholics.
C.
As the NT continued to
decline, her daughter asked if the local priest could come.
D. The New
Testament Christian said it would be necessary, but the daughter called him
anyway.
76. Not long thereafter a priest came to the house and
entered into the dying woman’s room.
77. The member of the church asked who he was and what he
was there for.
78. He said he had come to offer her last rites; absolve
her of her sins.
79. With her last bit of strength the woman said, “Please
show me your hands.”
80. No one had ever said that to him before, but he put
out his hands for her to see.
81. She raised herself up and said, “There are no nail
prints; you cannot forgive my sins.”
82. In the denominational world people misapply Jn. 20 to
mean that people can forgive sins.
83. Confession is an important part of Biblical teaching.
84. Certainly we read about confessing sin in the New
Testament.
85. Under no circumstances do we seek out or use someone
as denominational priests.
86. It is common in many religions and even in paganism.
87. In Christianity, there is only Christ and that is who
we need.
88. Have we found Him, and are we using Him in confessing
our sins?